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Relationships + Developments

Relationships + Developments

Assessment

Presentation

•

Philosophy

•

12th Grade

•

Practice Problem

•

Hard

Created by

Judson Kilgore

FREE Resource

12 Slides • 2 Questions

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Confucianism

The School of the Scholars – the Way of Propriety

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Jen

(“ren”)

• The ideal relationship that should pertain to 2

people: goodness, benevolence, love, or human
heartedness.

• Feeling of humanity toward others & respect for

oneself

• Sense of the dignity of human life

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Jen + Shu
Two components:
• Doing one’s best
• Reciprocity: treat others as one would wish to be treated – shu
• Shu is the negative counterpart to the “Golden Rule”
• Confucianism would not endorse LOVE for one’s enemy; justice

is primary in responding to an enemy - through proper relationships

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Li

• 2 meanings
• 1st-Propriety, the way things should be done (by virtue)
• Confucius directed peoples’ attention to the finest models of
propriety social history offered.

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Li

2nd: Also means rite or ritual
• Combining terms gives meaning:

Behaving properly, even when performing apparently mundane
routines, carries at all times the significance of a sacred ritual.

• Proper behavior is largely dependent on one’s place in society.

Emperor, counselor, etc. each has his proper behavior. (Similar to “dharma” in Hinduism.)

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Te

•Pronounced “day”

•Literally means power, the power by which
men are ruled.

•Te: a good example is more effective than
laws and punishment.

•Govern with virtue, not force.

• Good example nurtures a moral conscience,
+ has longer-term effects.

•SHAME is much more serious than a
temporary punishment.

•People must have confidence in their
government

•He would have agreed with Thomas
Jefferson: “the whole art of government consists
in the art of being honest.”

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Wen

• The arts of peace: music, art, poetry
• Confucius valued the arts tremendously.
• Considered people who are indifferent to art as half human.
• Believed art had the power to transform human nature in

the direction of virtue.

• Arts include other skills like archery and calligraphy.

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Match

Match the following terms to their basic description:

The ideal relationship between 2 people: goodness, benevolence, love, or human heartedness.

Reciprocity: treat others as one would wish to be treated

Behaving properly, even when performing mundane routines, carries the significance of a sacred ritual.

Means power, the power by which men are ruled; a good example is more effective than laws and punishment.

The 'arts of peace': music, art, poetry. Confucius valued the arts tremendously.

Jen

Shu

Li

Te

Wen

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Harmony in

Relationships

The SELF:
• Seen in social terms
• Constantly changing: self continues to mature & grow through

education/experience

• Human relationships are fundamental in defining “self”
• Am I parent or child? Ruler or subject? Older brother, or younger?

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Elders

• Deep respect shown for elders of society
• Advanced age = wisdom
• Greater social standing comes with age

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5 Constant Relationships

Father/Son Husband/Wife

Older Brother/
Younger Brother

Ruler/Subject

Friend/Friend

3 of 5 relationships
found in FAMILY;
Friendship is most
equal of relationships

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Developments in

Confucianism

Mencius (390-305 BC)
• 2nd founder of Confucianism
• “Humans are naturally GOOD;

doing evil violates human nature”

• Book of Mencius: one of

Confucianism’s central texts

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Developments in

Confucianism

Neo-Confucianism
• Response to Taoism &

Buddhism

• 1000 years ago
• Chu Hsi(joo-shee) –

determined the 4 most important
books of Confucianism
(Analects, Book of Mencius, The Great

Learning, The Doctrine of the Mean)

14

Match

Match the following terms to the basic description:

Master K'ung; K’ung Fu-tzu

2nd founder of Confucianism, wrote a central text to Confucianism

Responsible for Neo-Confucianism; 1000 A.D., determined sacred texts of Confucianism

Reciprocity: treat others as one would wish to be treated

Behaving properly, even when performing mundane routines, carries the significance of a sacred ritual.

Confucius

Mencius

Chu Hsi

Shu

Li

pattern-tertiary
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Confucianism

The School of the Scholars – the Way of Propriety

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