BIPS Well Being Meter

The Prophet’s (PBUH) strategies in initiating the call to Islam were effective due to their emphasis on peaceful communication, which aligns with modern methods of dialogue and respect.

The Prophet’s (PBUH) strategies relied mainly on force, which is similar to modern methods of peaceful communication.

The Prophet’s (PBUH) strategies were ineffective and did not relate to any modern communication methods.

The Prophet’s (PBUH) strategies focused only on written messages, which is the main modern method of peaceful communication.

The Prophet (PBUH) started preaching secretly to avoid persecution and ensure the safety of early followers, which is similar to modern methods of peaceful communication that prioritize gradual engagement.

The Prophet (PBUH) started preaching secretly to immediately confront the leaders of Mecca and challenge their authority.

The Prophet (PBUH) started preaching secretly because he wanted to keep Islam exclusive to a small group.

The Prophet (PBUH) started preaching secretly to avoid spreading the message beyond his family.

They emphasized wisdom, kindness, and peaceful dialogue, which are also key in modern communication.

They relied solely on force and confrontation, which is discouraged today.

They ignored the importance of communication and focused only on rituals.

They used only written messages and avoided personal interaction.

Invitation to Islam

Prayer

Book

Journey

Wisdom

Strength

Beauty

Courage

Patience

Courage

Wisdom

Strength

Perseverance

Happiness

Friendship

Courage

To avoid persecution and opposition from the Quraysh

Because he wanted to keep Islam a secret forever

Because he was unsure about his message

To gain wealth and power first

Peaceful preaching, personal example, and treaties with tribes; these methods were suitable because they built trust and addressed the needs of the society.

Military conquest, forced conversion, and isolation; these methods were suitable because they imposed authority quickly.

Economic sanctions, trade embargoes, and social exclusion; these methods were suitable because they pressured people to accept Islam.

Secret gatherings, written propaganda, and bribery; these methods were suitable because they influenced people covertly.

Khadījah bint Khuwaīlid, Abū Bakr, ‘Alī ibn Abī Tālib

‘Umar ibn al-Khattāb, ‘Uthmān ibn ‘Affān, Bilāl ibn Rabāh

Abū Sufyān, Hind bint ‘Utbah, Khalid ibn al-Walīd

Zayd ibn Hārithah, Hamzah ibn ‘Abdul-Muttalib, ‘Abdullāh ibn ‘Abbās